Good Friday (from the senses pious, holy of the word "good") is a religious holiday observed primarily by Christians commemorating the crucifixion of Jesus Christ and his death at Calvary. The holiday is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, Black Friday, or Easter Friday, though the latter properly refers to the Friday in Easter week.
Based on the details of the Canonical
gospels, the Crucifixion of Jesus was most likely to have
been on a Friday (John
19:42). The
estimated year of the Crucifixion is AD 33, by two different groups, and
originally as AD 34 by Isaac
Newton via the differences between the Biblical and Julian
calendars and the crescent of the moon. A third method, using a completely different
astronomical approach based on a lunar Crucifixion darkness
and eclipse model (consistent with Apostle
Peter's reference to a "moon of blood" in Acts 2:20),
points to Friday, 3 April AD 33.
According to the accounts in the Gospels, the Temple
Guards, guided by Jesus' disciple Judas
Iscariot, arrested Jesus in the Garden of Gethsemane.
Judas received money (30 pieces of silver) (Matthew
26:14-16) for betraying Jesus and told the guards that
whomever he kisses is the one they are to arrest. Following his arrest, Jesus
was brought to the house of Annas,
the father-in-law of the high
priest, Caiaphas.
There he was interrogated with little result and sent bound to Caiaphas the
high priest where the Sanhedrin had assembled (John
18:1-24).
Conflicting testimony against Jesus was brought
forth by many witnesses, to which Jesus answered nothing. Finally the high
priest adjured Jesus to respond under solemn oath, saying "I adjure you,
by the Living God, to tell us, are you the Anointed One, the Son of God?"
Jesus testified ambiguously, "You have said it, and in time you will see
the Son of Man seated at the right hand of the Almighty, coming on the clouds
of Heaven." The high priest condemned Jesus for blasphemy,
and the Sanhedrin concurred with a sentence
of death (Matthew
26:57-66). Peter, waiting in the courtyard, also denied
Jesus three times to bystanders while the interrogations were proceeding just
as Jesus had predicted.
In the morning, the whole assembly brought Jesus to
the Roman governor Pontius Pilate
under charges of subverting the nation, opposing taxes to Caesar, and making
himself a king (Luke
23:1-2). Pilate authorized the Jewish leaders to judge
Jesus according to their own law and execute sentencing; however, the Jewish
leaders replied that they were not allowed by the Romans to carry out a
sentence of death (John
18:31).
Pilate questioned Jesus and told the assembly that
there was no basis for sentencing. Upon learning that Jesus was from Galilee,
Pilate referred the case to the ruler of Galilee,
King Herod,
who was in Jerusalem for the Passover
Feast. Herod questioned Jesus but received no answer; Herod sent Jesus back to
Pilate. Pilate told the assembly that neither he nor Herod found guilt in
Jesus; Pilate resolved to have Jesus whipped and released (Luke
23:3-16). Under the guidance of the chief priests, the
crowd asked for Barabbas,
who had been imprisoned for committing murder during an insurrection. Pilate
asked what they would have him do with Jesus, and they demanded, "Crucify
him" (Mark
15:6-14). Pilate's wife
had seen Jesus in a dream earlier that day, and she forewarned Pilate to
"have nothing to do with this righteous man" (Matthew
27:19). Pilate had Jesus flogged
and then brought him out to the crowd to release him. The chief priests
informed Pilate of a new charge, demanding Jesus be sentenced to death
"because he claimed to be God's son." This possibility filled Pilate
with fear, and he brought Jesus back inside the palace and demanded to know
from where he came (John
19:1-9).
Coming before the crowd one last time, Pilate
declared Jesus innocent and washed his own hands in water to show he has no
part in this condemnation. Nevertheless, Pilate handed Jesus over to be
crucified in order to forestall a riot (Matthew
27:24-26) and ultimately to keep his job. The sentence
written was "Jesus of Nazareth, King of the Jews." Jesus carried his
cross to the site of execution (assisted by Simon of Cyrene), called the place
of the Skull, or "Golgotha"
in Hebrew and in Latin "Calvary". There he was crucified along with
two criminals (John
19:17-22).
Jesus agonized on the cross for six hours. During
his last 3 hours on the cross, from noon to 3 p.m., darkness fell over the
whole land.[7]
With a loud cry, Jesus gave up his spirit. There was an earthquake, tombs broke
open, and the curtain in the Temple was torn from top to bottom. The centurion
on guard at the site of crucifixion declared, "Truly this was God's
Son!" (Matthew
27:45-54)
Joseph of Arimathea,
a member of the Sanhedrin and secret follower of Jesus, who had not consented
to his condemnation, goes to Pilate to request the body of Jesus (Luke
23:50-52). Another secret follower of Jesus and member of
the Sanhedrin named Nicodemus brought about a
hundred pound weight mixture of spices and helped wrap the body of Christ (John
19:39-40). Pilate asks confirmation from the centurion
whether Jesus is dead (Mark
15:44). A soldier pierced the side of Jesus with a lance
causing blood and water to flow out (John
19:34), and the centurion informs Pilate that Jesus is
dead (Mark
15:45).
Joseph of Arimathea took Jesus' body, wrapped it in
a clean linen shroud, and placed it in his own new tomb that had been carved in
the rock (Matthew
27:59-60) in a garden near the site of crucifixion.
Nicodemus (John
3:1)
also brought 75 pounds of myrrh
and aloes,
and placed them in the linen with the body, in keeping with Jewish burial
customs (John
19:39-40). They rolled a large rock over the entrance of the
tomb (Matthew
27:60). Then they returned home and rested, because Shabbat
had begun at sunset (Luke
23:54-56). On the third day, Sunday, which is now known as Easter
Sunday (or Pascha), Jesus rose from the dead.
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